Looking back at Galatians 3:
We saw previously that the promises of the Lord had never been obtained by the Law. Historically speaking, it was evident that the law only succeeded in bringing people under a curse. Christ became that curse for us and therefore redeemed us from being under the law, and now just as Abraham received the promises of God in faith, so we to receive the Spirit in faith. But then why was the law given in the first place? Why not just provide the Spirit by faith from the beginning?
Looking at verse 19:
The law is given because of transgression. This is corroborated in Romans 4:15 and 1 Timothy 1:8-9. The law is given to bring us to a conscious awareness of our sin and to an understanding of the severity of our sin. By the law comes the awareness of sin. Paul again says this in Romans when he states that he would not have known covetousness had the law not said "do not covet." Notice here that the law did not produce the sin. It simply brought the awareness of the sin and brought to light the necessary payment for sin. In this sense, the law is an informant. It does not produce life. It does not produce death. It merely brings awareness of already pre-existing sin and states the consequences of existing in that sinful state.
As a side note, the law is so powerless that it even becomes subject to our sin nature. In Romans 7, Paul points out how the law is good, but our sin nature takes what it is in the law, and uses it to enflame all manner of evil desire within our hearts. The natural response we have to the Law (and indeed to any law) is to rebel. We were not made to be confined, but to live freely. Unfortunately, we do not even realize that we are enslaved already. When the law comes to our already enslaved selves, it incites a rebellious nature within us that wants nothing to do with the law. Think about it? Who enjoys being told that they are condemned to death? Every natural inclination will turn towards self preservation in opposition to that declaration. The pronouncement of death brings about the fear of death, and drives us to do all kinds of unspeakable evils in the name of self preservation. The law is weak to our sin nature.
Looking at verse 21:
Does this mean that the law undoes the promises of God? If God made a promise to Israel, is it then undone because the law has come into play? Paul says that that is certainly not the case. If the law had an ability to bring life, then it would have done so, and Christ would have been unnecessary. But as we previously saw, the law has no power in of itself to do that. In fact it is taken advantage of by sin nature. So then, the law has an altogether different purpose than simply informing us that we are in a condemned sinful state. It has the purpose of entirely trapping us in a curse, so that when the promise of Jesus is made, it is ready to be accepted in humble faith and belief and not grasped at as a reward or merit for good deeds done. The law is a teacher. It teaches us not just that we need Christ, but also to desire Him and to long for His coming and the revelation of His promise. By being dead in sin, we find that life in Christ looks all the more beautiful. It is against the backdrop of death and condemnation that life and grace appear so irresistibly beautiful. It is in freeing us from the obligation of the law that we see that Christ accomplished something extremely valuable. He freed us from the slavery of sin and death. Once this is recognized, there is no need for the law. There is only faith in Christ.
What this means for us today is that the law is not relevant to our justification with God. It never was intended to be. Now that we see Christ, and understand that He is the payment for our sin, we do not need to live condemned under the law. It is satisfied. Romans 8:1 says that there is no condemnation to those that are in Christ Jesus! But there is still something the law can do for you. All the areas where your faith is lacking can be built up. How? By looking to the word of the Lord. Looking at His law, you can see where you are not Christ-like. You don't do this to condemn yourself, but rather to bring yourself to a place of faith in Christ to complete the work He started in you. If you are not yet Christ-like, ask God to make you more like Him. Ask Him to show you where you are not like Jesus, and ask for His Spirit to make you like Jesus.
Questions to think on:
1. Which of God's commands do you find yourself struggling with? How can you move from a place of condemnation to a place of trusting Jesus in that situation?
2. How does it make you feel knowing that you are not condemned in Christ?
Looking at verse 6:
This reference Paul makes about Abraham comes from Genesis 15:6, where Abraham was questioning God's initial promise given in Genesis 12. Abraham could not understand how he would be the father of many nations if he did not even yet have a single heir in his household. But the Lord told him that His descendants would be as numerous as the stars, and Abraham believed God. It was this belief that was credited to Abraham as righteousness, not the keeping of some set of laws. Similarly, it is not the keeping of laws that makes us justified before the Lord. Rather, justification and righteousness are obtained by believing God at His word.
Looking at verse 7:
This reference Paul makes is taken from the initial calling of Abraham given in Genesis 12. It is also mentioned in Genesis 18:18, when the Lord is discussing the destruction of Sodom and Gamorrah with two angels, and again after Abraham demonstrates his faith in the Lord by his willingness to sacrifice Isaac (this is mentioned in Genesis 22). What this passage reveals is that the blessings that were given to Abraham were always intended to be extended to other nations through Abraham's lineage. Blessings given by God to Abraham were not made to stop at Abraham. Justification, as it were, is not something that is exclusive to those who belong to the blood lineage of Abraham.
Looking at verse 10:
This reference made by Paul comes from Deuteronomy 27:26, after a series of declarations of the curses found in the law. These were consequences that the people of Israel willingly and freely accepted as part of the covenant that they made with the Lord. For each curse, the people were instructed to say "Amen," meaning, "let it be so." So the law is something then that binds people to a curse. Recall that to be under a curse is to be mandated to keep a sacrificial vow. The vow stated here is that if everything is not kept in the law, then a curse rests upon the people. A payment must be made. A judgment must be had. A debt must be accounted for. The law then has nothing to do with promises, and everything to do with wages and debts and payments.
Looking at verse 11:
This passage comes from Habakkuk 2:4. Habakkuk is interesting book alternating between the prophet questioning the Lord and the Lord giving a response. In chapter 1, Habakkuk laments the injustice of Israel and questions why the Lord has not responded. The Lord answers by informing Habakkuk that He is sending the Chaldeans to judge the nations. Habakkuk responds to this by pointing out the Chaldeans will simply become prideful in their wickedness and think that it is their own might that delivered the Israelites into their hands. He considers this an injustice as well. The Lord responds to this in chapter 2, with an interesting statement saying that the prideful lift themselves up (as Habakkuk says the Chaldeans will do), but the just will live by faith. This statement means that those who are justified are those who live by faith. Before the law, with Abraham, justification was by faith in God's promises. After the law, in Habakkuk's day, justification is still by faith in God's promises.
Looking at verse 12:
This reference comes from Leviticus 18:5, when the Lord instructs the Israelites to not follow the former gods of Egypt, nor the later Gods of Canaan, but to follow Him. The covenant they enter into with Him is such that life is found in obeying the law is given. Life in this sense comes by obedience to the law. It is given as a trade. Disobedience results in death. Paul emphasizes this to help the Galatian believers see that the law is in opposition to faith. The promises of God either come by the law or by faith, but not by a mixing of the two.
Looking at verse.13:
In this passage Paul references Deuteronomy 21:23, where it states that those executed by being hung on a tree are to be taken down because they are cursed. He does this to show that Christ did indeed take on the curse of the law that was previously mentioned. He became the curse that the people of Israel had sworn to be upon them. In doing so Paul points out that Christ redeemed us. Redemption is a purchasing term. Christ bought us back from the slavery block to which we were chained by becoming the curse mandated by the law. By doing so, Christ opened up the availability to the blessing of the Spirit to be received by faith. Having been freed from the obligation because Christ took on the obligation Himself, the Spirit can now be received by faith.
Looking at verse 16:
This passage is interesting, because it is translated in the references as descendants in many places. However, Paul makes it clear here in Galatians that the proper understanding of the term used in Genesis 12 is not descendants, but rather a singular descendant. A single Seed. The promises of God to Abraham are fulfilled in the singular Person of Jesus Christ. What Christ has accomplished is something that was promised all the way back with Abraham, and the law could not undo this promise. The law could not change this promise. The covenant with Abraham is confirmed by Christ. It has always and will always ever be all about Christ.
In conclusion then, God has always been working through faith. The promise of the Spirit is not something that is given by the law. The law never provided any of the promises of God. It only brought curses. But Christ has redeemed us from the curse of the law by making Himself a curse on our behalf. In doing so, He has freed us from the obligation of the law, fulfilled God's promises to Abraham, and made access to the Spirit available by the simplicity of faith.
Questions to think on:
1. What are some promises that God has made that you are having a hard time believing?
2. How does knowing God keeps His promises help you live you life today?
Looking back at 2:19-21:
We have seen that the good news God has for us is Jesus Himself, the Man who gave Himself for us that we might be taken out of this evil age. He personally offers us all the benefits that Christ earned freely in love. What is clarified in chapter 2 is that these benefits are taken hold of by faith, and not by any work of the law. If the law had any power to make us obtain the riches of Christ, then Christ would have been unnecessary. So faith has been shown to be the most important piece of our justification with God.
We also saw that there is a recognition that the law made us dead men walking, but that Christ now lives in us, and we access that life by faith in Christ.
Looking at verse 1:
It is so easy to become bewitched. This word means that we are led away to evil by the false promise of something good. That truth is it that we are so easily led away from? It is the truth that Jesus was crucified on our behalf. This truth should teach us two things that drive us to the Lord.
1. THE LORD LOVES US ENOUGH TO GIVE HIS LIFE FOR US: Romans 5:8 tells us that God demonstrates His love towards us in that while we were still sinners, Christ died for us. If you ever think that the Lord does not love you, then you have been bewitched and forgotten the image of Christ on the cross for your sake.
2. THE COST OF ETERNAL LIFE IS TOO HIGH FOR US TO PAY: Hebrews 10:1-4 tells us that the rituals of the law do not make the worshippers perfect. There is nothing that can be done to complete us in righteousness before the Lord apart from Jesus. The cost is too high. It costs the precious blood of Jesus. This is not something we can pay ourselves. If we think we can earn our salvation, we have been bewitched and are sorely mistaken about the true cost of salvation. We must again look at the image of Christ on the cross.
Paul asks three questions to clarify his point about living before the Lord in faith and grace.
Looking at verse 2:
Paul asks how the Spirit was initially received. Receiving the Spirit was not achieved by the works of the law. In other words, it was not earned. God does not give us the Spirit as a reward. There is no trade of equal value involved. You cannot receive the Spirit because you have read your Bible extensively, been nice to everyone around you, or made significant progress at work or school. Receiving the Spirit is done by faith. What does this mean? First, "received" does not mean offered. The Spirit is offered freely as a gift in Christ. The offer is for all. Received means to "grab ahold of." It is about accepting the offer. The Spirit is accepted by faith!
What is faith? Faith is defined in Hebrews 11:1 for us as the "substance of things hoped for, the evidence of things not seen." Faith is taking something that you do not see, and actively becoming a vessel to show that thing in real in the physical life you live now. It is taking the promises of God, which we do not see here and now, and actively living your life as a demonstration that those promises are real. God has promised us the Spirit, and receiving the Spirit in faith is about DOING THINGS IN YOUR LIFE as if you have the Spirit because you have the great confidence that God has given you the Spirit.
As a note, this is not blind faith. We do not just randomly believe that God will give us His grace, or that the Spirit will dwell with us. We have CONFIDENCE of this provision because God Himself has PROMISED IT and PROVEN IT by Jesus Christ. Romans 5 says that if God has shown us His love by dying for us, then how much more shall we live by His life! It is the only reasonable and true conclusion that can be drawn from the life of Jesus! He is our sacrifice, and He has brought us into a place of life in Him. Surely if He loves us enough to die for us while we are sinners, then He loves us enough to give us His Spirit and dwell with us eternally! It's a promise we can trust our lives with!
Looking at verse 3:
Paul asks if the work of God which was begun in the Spirit can be perfected in the flesh. The idea is that God has begun a work in us, transforming us into the image of Christ here on earth. This was begun by the receiving of the Spirit in faith. It is continued unto completion also by faith! Just as much as you could not earn the gift of the Spirit by fulfilling the law, you cannot earn Christ-likeness fulfilling the law. Being like Christ is not something that is earned. It is something that is given. The Lord promises to accomplish this in you, you must simply live with faith in that promise.
Looking at verse 5:
Paul asks if the Lord supplies the Spirit to you and works miracles by works or faith? Moving past the personal work of the Spirit in your life, the working of miracles and external demonstrations of God's power are not something that we accomplish by the law. No, rather the Spirit works THROUGH our lives as a gift to help in the glorification of Christ here and now. He provides gifts of prophecy, tongues, interpretation, knowledge, faith, and healing as He wills. It is not a reward for our spiritual state. It is His gift to bless those around us and glorify Christ through us. Everything is done by faith, by receiving the offer of a gift in our lives. It is all by grace, through faith.
Looking back at verses 1:11-24:
Paul brought up that the gospel he was preaching was given to him directly by Jesus Christ. The only time he had been to Jerusalem and spoke with the leadership about it was after three years in Arabia, and even then he was only with Peter and a few others for fifteen days. We see that the gospel is not man's idea and it is not man's work. It is a truth given to us by God Himself. The authority of it is not from ourselves, the power of it is not from ourselves. It is all the Lord, His doing, His sharing, His goodness and His love.
Looking at verse 6:
There is nothing to add to the gospel. There is no deficiency in it. It is perfect and complete and true just the way that it is. Remember that the gospel is this statement, "Jesus Christ has come to die on your behalf as payment for your sins, so that He might take you out of this evil age. The benefits of His life, death, and resurrection are offered personally and freely to you." There is no necessity to add a law to this. There is no standard of requirement that must be completed by any person in order to receive this. As far as Judaism goes, even when Paul brought Titus (a Greek) to Jerusalem, none of the leaders thought it was necessary that Titus become a Jew culturally in order to receive the gift of God in Christ. There are no requirements! No academic requirements, no economic requirements, no racial or cultural requirements. The only thing that is necessary is a response of faith in Christ.
Looking at verse 8:
An interesting note is that Peter and Paul were called to share the SAME gospel to DIFFERENT people. The gospel is the same everywhere and every time, but the audience changes. As we live our lives for the Lord, proclaiming His gospel in every setting of our lives, we must be aware of the audience we have before us. We must reach the people around us in the most effective way we can. Effectiveness here is not measured by the amount of skill you have in sharing (see how Paul shared in 1 Corinthians 2:1-4), the comfort you have in sharing (see Paul's lists of discomforts in 2 Corinthians 11:23-28) , or even the number of people you find yourself sharing with (see Phillip preaching to the eunuch in Acts 8:26-40). Effectiveness is measured by whether the Spirit moves in power in someone's life. The power of the Spirit is to show people the true Jesus and bring them to a place of responding to His call. Are people seeing the true Jesus and responding to Him where you are? Then there is effectiveness.
Looking at verse 12:
When Peter comes to Antioch, he displays a certain amount of hypocrisy because of his own fear of looking bad in front of other Jewish believers. This is easily one of the most common fears that we have. Even as those who follow Christ, we find fears creep into our mind and drive us away from the truth of the gospel. It can be even justified in this way: Peter probably thought to himself, "I am a leader in the church. I don't want to make any of my brethren stumble. These Greeks understand the freedom we have in Christ, but these Jews are a little sensitive about the Jewish customs, so I will just distance myself from the Greeks while they are here, so I can be kind to them." But even that line of thinking is flawed, for in justifying himself by saying it is an act of love towards the Jewish believers, he has not been loving or true to the Greek believers around him. The situation we find ourselves in truly is a difficult one! But we must, by the grace of God, push forward into SHOWING EVERYONE EVERYWHERE, AT EVERY TIME, THAT THE GOSPEL IS FREE.
Looking at verse 14:
Peter is caught living a double life. He acts one way in front of Jews, and another way in front of Greeks. This teaches us two things about the gospel:
1. IF THE GOSPEL IS NOT TRUE FOR ONE PERSON, THEN IT IS NOT TRUE FOR ANY PERSON: Truth cannot be subjective. Things that are absolute are only absolute if they remain absolute at all times and in all circumstances. Either the gospel is true, and God's gift of Jesus is freely given to all regardless of background, culture, race, personality, economic status, or social status, or the gospel is false, and we are left with something to earn, whether by culture, race, personality, economic status, or social status.
2. THE GOSPEL ALLOWS US TO FREELY BE OURSELVES EVERYWHERE WE GO: Apart from the gospel, we often find ourselves changing the way we act based on where we are. At school, we act one with our friends, and another way with our teachers. Both of these things are different than how we act with our siblings or our parents. Different things are hidden from different people, so as to give some impression that makes us look good to them. This can be an exhausting life, moving between circles of people, never truly being who you are in any setting. But in the gospel, what we find is that we can be ourselves everywhere, all the time. We do not have to convince others that we are good, we rest in the grace of God. We are free to live simply as beloved children of God everywhere we go.
Looking at verse 16:
The law has never at any time made anyone righteous with the Lord. The word righteousness is positional and relational. It means to be standing on the right side. It becomes quite clear how the law could never make someone stand on the right side with the Lord. The law does not do anything to change a person. It has no power to move a person to the right position. The best the law can do is show you that you are in the wrong position. It never could, and never will be able to move you into a right position with the Lord. The only thing that does that is trusting Jesus (faith in Christ).
What does this even mean? It means that the only thing that can makes you right with God is you trusting that Jesus makes you right with God. You have no other reason (particularly based on the law) to ever think that you are right with God. The only thing you have is that you trust that Jesus has made you right. This would seem like foolishness, except every part of this trust that you have is built on the life of Jesus Himself. He lived always right with the Lord, and took on a punishment that was not owed Him, and now has presented that payment to the Lord on your behalf, and it has been accepted by God! All of these things are known by the life, death, and resurrection of Jesus! You don't see it now. You don't feel it now. You don't even really understand it now. But you believe it now and that is enough. Just have faith in the work of Jesus!
Looking at verse 17:
Paul addresses a common question. The logic goes like this: God is righteous and true and just. He could never tolerate or excuse sin. A Christian is said to be right with the Lord because of Jesus alone. But then if a Christian sins, is Jesus then an enabler of sin? Does Jesus become a reason for us to continue sinning? Shouldn't someone who is right with God, always do the right thing?
The question is valid, but the premise is misguided. The Christian life is not a life of practical sinlessness, but a life of blamelessness. It is not that Christians are incapable of sin, it is that we always have a continual advocate who makes us right with the Lord (1 John 2:1-2). Every time we find ourselves in sin again is another time where we must confess that our righteousness is not based on our works, but Christ Himself.
Looking at verse 20:
The law truly only accomplishes one thing. It condemns us all to death. By looking at the law, we become dead men walking. We are people existing only to die. But having been killed by the law, we find that there is life on the other side of that death. There is life in Christ. This truth awakens us to what the Christian life is about.
The Christian statement is not one of moral goodness, self-righteousness, or inherent sufficiency. A Christian is not someone who thinks they are good and respectable. A Christian is not someone who thinks they can find the fullness of life by accomplishing things or becoming better. A Christian is someone who thinks that the only life to be found, the only life worth living, is the one where they stop trying to prove themselves; the one stop trying to please themselves. They simply and completely trust that Christ gives them the life He has, the life that can conquer death. They live their lives trusting Jesus, following what He says, obeying what He wants, because they know that His life is the only life.
Questions to think on:
1. What should you do if you are trying to live by faith, but find yourself still sinning?
2. What do you think it means to have Christ living in you? How does that kind of living differ from living under the law?
Looking back at verses 1-9:
We have seen that the gospel is stated clearly in verse 4, where it describes Jesus as the one that ACCOMPLISHED GOD'S AGE OLD PLAN OF BEING THE ONE WHO GAVE HIS LIFE IN SACRIFICE FOR OURS, SO THAT WE COULD BE TAKEN OUT OF THIS EVIL AGE. We have also seen that this news is something that God speaks to us as A PERSONAL INVITATION INTO THE MANY BENEFITS WHICH CHRIST HAS EARNED AND WE HAVE NOT. These two thoughts together give us a beautiful piece of news, showing that God has satisfied both justice and mercy. Justice, because Jesus has earned all things according to the Law. Mercy and grace, because He has done so out of love, taking away our punishment and instead giving us the profit of what He has earned. It is all around good news! We also saw that anything more or less than this news is not the gospel. It is bad news because it places us under the curse of having to pay (even partially pay) some part of the Law for our sin. Finally, we saw that we can find ourselves believing this bad news because we struggle with wanting to prove ourselves to other people, looking to want to make ourselves appear valuable, worthwhile, and acceptable according to what people think. We are freed of this thinking by realizing God has placed value on us by His gospel, freeing us from having to prove our worth, making us free to serve without hesitation or reservation.
Looking at verse 11:
Here we see that the gospel was not received by Paul until it was given to Him by the revelation of Jesus Christ. We know he heard the news that was being shared at least one time before Jesus spoke to Him. Stephen shared the gospel with Paul present in Acts 7. It was not that Paul had not heard the news. It was that Paul had not accepted the news until it was given by Jesus Himself. We find two important truths here about how the gospel is shared and received.
1. IT IS SHARED BY GOD HIMSELF: The word of salvation is something that is shared by God Himself. John 1 declares something magnificent. The Word became flesh. God's plan and purpose for all of time was the person of Jesus Christ. God's plan was direct communication of His love to us through Jesus Christ. He did not send someone else to communicate His love to us. He sent prophets and judges previously to point to what was coming. He provided the Law to make us ready to receive what was coming. But when it came to the actual demonstration of His love, He did it Himself. He loves you so much, being so willing to meet you precisely where you are (in sin and failure), that He comes directly to you to speak to you about His love.
2. IT IS UNDERSTOOD ONLY IN THE PERSON OF JESUS CHRIST: The gospel cannot be understood or received unless we have a clear understanding of the person of Jesus Christ. C.S. Lewis said that based on Jesus' life, He was either a liar, a lunatic, or the Lord. Which person do we see Him as? Others take the view that He was just a good moral teacher, like Ghandi or Mohammad. Anything less than seeing Jesus as God Himself dwelling with us and dying for us will inevtiably lead you to misunderstanding the gospel. It is our goal to always know the Person of Jesus more and in doing so, we find that we are taking in more and more of God's grace!
Looking at verse 14:
It is evident that Paul's limitation in understanding and accepting the gospel/grace of God was in part due to what his life was focused on before encountering Christ. We see that Paul was a zealous Jew, being well educated and having great skill in the Judaic traditions. It would also be noted that being a well respected teacher of the Law, Paul had a strict mindset concerning keeping everything in the Law. This helps us see two things that prevent us from understanding and accepting the gospel:
1. WORLDLY SKILL AND WISDOM: The gospel is not something that is understood by the wisdom of men. Even with all of the resources we have at our disposal, and with all the education we have access to, we remain blind to the grace of the Lord. 1 Corinthians 2:6-9 tells us that all of the wisdom of the world could never have thought of what God had prepared for mankind. Why is it that our wisdom is incapable of leading us to the gospel? In James 3:13-17, we see that the world's wisdom is characterized by self-promotion and envy. The focus is yourself, emphasizing either making yourself look good or making yourself feel bad that you don't have what someone else does. The Lord's wisdom is concerned with meekness and humility. The focus is on others and viewing their needs as more important than your own. Worldly wisdom will never lead us to understand the love that God has demonstrated in Jesus. It is a love that is so selfless and free that it stands in complete contrast to everything we know in this world.
2. THE LAW: The gospel is the end of the law. It is a statement that Jesus has fulfilled all that is necessary in the Law, earning all the benefits of the Lord, being raised to the right hand of the Father. It is a statement that He freely gives those benefits to us. If your mindset is one of trying to earn the Lord's favor by keeping a list of rules, then you will not understand and accept the gospel. If your mindset is one where you keep some rules so the Lord does not bother you anymore, then you will not understand and accept the gospel. God is not interested in you appeasing His wrath so you can be without Him. He is interested in you being pleasing to Him and being in an intimate relationship with Him. As long as we try to appease to God through the Law so that we can live our own lives without thinking of Him, we will not understand the grace that is given to us. It is not until we come to an end of the Law in Christ, and realize that He wants us to be in close connection with Him continually that we will truly understand and accept the gospel.
Looking at verse 15:
The gospel did not become clear to Paul until God's appointed time. Why this was the most appropriate time according to the Lord is a mystery. But this gives us a clue about what living in grace means. It means accepting the timing of the Lord. It means forgetting about doing what you want to do when you want to do it, and instead embracing that God is doing something, wants you to do it with Him, and will do it in His time. Living in grace is letting go of control of everything, even letting go of when we think things should happen.
Looking at verse 16:
We must remember that God's grace is given to us with a purpose in mind. That purpose is that we would be able to participate in glorifying God to everyone around us. He has revealed Himself in His love to us, and now invites us through the many gifts He gives us access to, to participate in revealing Him to everyone. To live in grace is to participate in God's work by His Spirit. It is to let His life be your life, to let His nature be your nature. God did not just give you grace to make you feel good about yourself. He gave you grace to save you and to enable you to faithfully serve Him in these times.
As a note, we see that Paul was a servant to the Gentiles. This was probably the last group Paul would have originally thought of serving, since he was such a prominent Jew. In fact, through Acts we see several attempts by Paul to reach a Jewish audience in spite of his calling to the Gentiles. Eventually, he recognizes that Peter had received grace to preach the Gentiles, but still we see that Paul's heart was for his own countrymen. This teaches us that where God calls you to serve is not necessarily in line with what you are most passionate about in a worldly sense. In a spiritual sense, we are most passionate about the Lord Jesus and the grace given through Him in love. This influences everything about who we are. In a physical sense, we have things that please and satisfy us personally. Serving the Lord will always satisfy our passion for Jesus, but it may not satisfy our physical passions. There are only two things we must know about serving the Lord:
1. THE LORD OPENS THE OPPORTUNITIES: The only thing we are responsible for is to be passionate about serving the Lord exactly where we are in whatever capacities are available to us. He will create opportunities around us that we are free to step into. If we perceive an opportunity, we can try it out, but we must be open to the Lord closing those opportunities. We must trust that He will take us exactly where He wants us to go. Our wisdom, our desires, our passions... these are not what guide us. The Lord is the One who guides us.
2. THE LORD GETS THE GLORY: One primary way to know whether you are walking in a path that the Lord has laid out for you is whether or not God is receiving the glory in the middle of the service. True service to the Lord is done in the power of the Spirit, and the Spirit accomplishes one thing: He glorifies Jesus. We must be those who are primarily concerned with only doing the things that make the name of the Lord great.
Questions to think on:
1. Do you find that you trust your own "skill" or "goodness" more than God and His grace? If so, how can you change that?
2. Where has God placed you right now that you can glorify Him to others?
Looking back at Galatians 1:4:
The gospel, or "good news" that God has to share with us is defined in this verse. It states that Jesus Christ gave His life for ours, so that we might be able to be taken away from this current evil age. It also states that this action was planned out and decided upon by God even before the world began.
Looking at Galatians 1:6:
This gospel is presented to us by God as a "calling in the grace of Christ." This means that the Lord tells us about the good news of what He's done in Christ as a way to personally invite us into all the benefits of what Christ has earned (gifts which we have not and could never earn). I can see this as wonderful news for three reasons:
1. IT IS PERSONAL: God shares this gospel with you personally, by name. He knows who you are when He decides to do this. He knows your weakness, your struggles, your troubles, your hurts and your sins. It is with complete knowledge of who you are that He makes this offer to you.
2. IT IS AN INVITATION: God shares this with you, but does not thrust it upon you to accept. He invites you to have all the benefits of Christ. He is so patient and gentle in the way that He deals with you. He is well within His rights to force you to accept anything He provides. But He simply invites you instead because He loves you and is kind to you.
3. IT IS A FREE PACKAGE DEAL: God offers all of what He has at no cost to you. What He earned through Christ is yours to receive. Ephesians 1 details some of the benefits of this package deal, including such wonderful things as forgiveness, adoption, redemption, holiness, blamelessness, an inheritance, and a seal of the Spirit of God. The offer is to receive everything for nothing!
Looking at Galatians 1:7-8:
All other gospels are not really the gospel. They are not good news to us, because they inevitably imply that Christ did not earn everything that we need in life to be pleasing to God. They instead bring a curse upon us. The word for curse means "the keeping of a promised vow of sacrifice." Any other news other than the news that God is freely offering you what Christ earned is terrible news because it means that we have to fulfill some part of the law still. It means that we have to pay for our sins! Even in part, that would be terrible! Romans 2:5-11 details what that payment would look like. It is not something we can pay.
Looking at Galatians 1:10:
Falling for this bad news instead of receiving God's good news is common because deep down we struggle with wanting to please and persuade others. We want to have the approval and acceptance of others, or we want to show that we are capable and worthwhile. If not for others, we at least want to prove something to ourselves. If there is some part of something good that we can earn, then we will have persuaded ourselves that we are lovable, worthy, important, and special. But to please God, we must set aside those notions. Pleasing God is not about proving how worthy you are of His love. It is about accepting His gift, knowing He has already always loved you.
This idea of pleasing God does not mean there is nothing for you to do. He did not do it to place you in His debt or to make you feel bad about it. He did it so you could serve Him without having to worry about
keeping the law. He did it so that your service would not be counted as work that earns you a paycheck from
Him. He did it so that your service would be you freely offering Him help in the work that He is doing. God did it so you would become a bondservant. Exodus 21:1-6 details how one becomes a bond servant and it is all about loving your master. God has awakened love in us by demonstrating His own love for us. In doing so,
He has freed us to willingly serve Him in a response of love. He is not pleased when we follow His commands
because we are trying to earn something from Him. He is pleased when we follow His commands because
we love Him and want to participate with Him in the work that He is doing on this earth.
Questions to think on:
1. What are some benefits from Christ that you are personally thankful for? You can look at Ephesians 1 for
2. Are there areas in your life where you still try to please people instead of God? What are they? Pray
for the Lord to open your eyes to the grace He has for you in that area.